Alef: The NEXT Conversation




Response to the Bus Bombing in Jerusalem


This morning, we woke to news of a bus bombing at Jerusalem’s central bus terminal.  To many of you who have been a part of the Taglit-Birthright Israel trips, the words “Jerusalem” and “bus” may conjure memories traveling eretz yisrael, the land of Israel, and the friendships made during those 10 days.  As our thoughts and prayers turn towards those affected by today’s horrific act, we hope you take this opportunity to reach out to the friends with whom you shared your first impressions of Israel, whether to talk about the events of this morning, or simply to say “Hi” after falling out of touch.  It is these friendships that shape the Taglit-Brithright Israel trips, and it is these friendships that give us all strength as we hope, together, to soon wake, not to news of tragedy and violence, but to news of peace.

Photo by acroll, licensed under Creative Commons.

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A Happy Yom Kippur on Twitter


by Adam Oded

Yom Kippur was a trend on Twitter this year, which means it was one of the most common terms being used on Twitter at that moment. There were a ton of tweets about either having the day off of school/work or not having it off.  It also seems a lot of people had extra time on their hands since the commute was so much easier without all the Jews going to work. Then there were people saying “happy Yom Kippur,” others saying, “it’s solemn, not happy,” and yet others saying, “get over it.”

 

Here’s our Top Ten Yom Kippur Tweets for 5770:

10 – Ground Rules

@HowardKurtz:

A rabbi says atoning for Yom Kippur on Twitter & Facebook doesn’t work. Gosh darn it. http://tinyurl.com/y9gf3e6

 

9 – Half Jewish

@russpalmer:

waaaait…I just realized, if it’s Yom Kippur, and I’m semi-jewish..I’m not supposed to work..which means I can leave the office

(It launched a discussion of being half-Jewish on his page: are you half-circumcized?)

 

8 – Not Even Half

@jmarrapodi:

Yom Kippur. Jewish day for repentance & thoughts of atomement. I am remembering my at-one-ment with God thru the Messiah, Jesus.

 

7 – I Am My Own Jewish Friend

@swarheit:

Called a colleague today, totally forgetting he’s Jewish and today is Yom Kippur. What makes it really bad is *I’m* Jewish. Oops.

 

6 – Twitter Is Better Than Hebrew School

@igby0315:

Thanks twitter for reminding me I need to call my grandparents… it’s Yom Kippur. I already missed Rosh Hashanah… oops.

 

5 – No Clue About Yom Kippur or Jews

@SnowKingKC:

Happy Yom Kippur to all my Jewish buddies out there. Take it easy on the Menishevitz. That could lead to one nasty hangover.

 

4 – Noticing the Divine Hand

@Blazey:

i think god may be punishing me for going to work on yom kippur. “oh you want to work on the holiday? Fine, work all 24 hours then.”

 

3 – Wishing On A Weinstein

@jonnymilba:

TBS is playing the banned-by-Fox Jewish episode of Family Guy. On Yom Kippur. Huh. #badtiming

 

2 – Where Do YOU Go To Shul?

@Malkah:

Tweeted about my breasts in a synagogue and gained a handful of pornbots and a @TinyJesus. I *might* be doing Yom Kippur wrong.

 

1 – Just As Fast

@79protons:

It’s ok to eat Burger King on Yom Kippur because it’s “Fast food”

 

 

 

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Around the (ram's) horn


We here at Alef know that, come High Holiday time, just about every single Jewish organization on the planet rolls out a “new”, “innovative” way making Rosh Hashanah and Yom Kippur more accessible for everyone.

10q logo

 

A few days ago we wrote about one of our favorite ways of getting the most out of the High Holidays: Reboot’s 10Q program.  A thought-provoking question emailed to you daily, 10Q saves your submitted responses and sends them back to you a year later, showing you how far you have (or haven’t) come in a year.

 

Sorry Sorry FinalOur friends over at Tablet have something they’re calling the “Daily Sorry“; it’s a hotline for anyone to call in, and apologize for something they feel bad about.   Every day, Tablet chooses one apology to  make (anonymously) public.   Our personal favorite?  The woman apologizing for outing a friend as an adult film star.   If that’s not something to say “sorry” about, we don’t know what is!

 

Meanwhile, over at JDub Records, it seems they’ve been having  a little difficulty saying they’re sorry without some help.  But have no fear- the Apologenerator 5000 is here to help!  It’s like those Mad-Libs you did when you were younger, only this time, instead of choosing to use “butt” every time you’re asked for a noun, the Apologenerator 5000 helps you craft the perfect “sorry” to email to friends, former friends, and people you might otherwise have given up on.

 

If you’re not looking to apologize and just want to wish someone a Shanah Tovah (“happy new year”) but aren’t quiiiiite sure how to say it, maybe the following video can help:

 

Alef knows that these are just a few of the High Holiday offerings out there.  Think we missed a good one?  Post it in the comments below.

However you choose to celebrate,  we wish you all a happy, meaningful, new year.

 

-Alef

 

 

Photo provided by FotoFyli under Creative Commons licensing. 

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"Putting the Ha! in Rosh Hashanah" Contest!


Admittedly, the High Holidays aren’t exactly the funniest days of the Jewish calendar.   In fact, between the introspective soul searching, and the seeking of forgiveness, there’s never been a whole lot to laugh about during the High Holidays even if you were actually high. (Though we certainly don’t advocate that sort of thing)

That is, until now.

In this  unfunny desert between Rosh Hashanah and Yom Kippur comes an oasis of comedy in the form of Good for the Jews.   Combining the wit of Jon Stewart, the power-pop sensibilities of Fountains of Wayne, and the modesty of Sarah Silverman, Good for the Jews’ Rob Tannenbaum and David Fagin have been described as both “hilarious” (by the Village Voice) and “hilariously boorish” (by The Jewish Standard.)  Clearly, the band knew what they were doing when they chose their name.

goodforthejews_02 compressed

Don’t believe us?  Check it out for yourself; they’re playing a show in NYC at the City Winery on Thursday, Sept. 24th, where they’ll share the stage with comedy big-wigs like Jessi Klein (VH1, CNN),  Shayna Ferm (Upright Citizens Brigade), and Dan Naturman (Comedy Central)

 

 

 

And Alef is giving away free tickets!

If you’re in NYC and would like two free tickets to see Good For The Jews for a night of hilarity sure to lighten your mood during the High Holidays,  email Alef@birthrightisraelnext.org with your response to the following question:

What would you name your tongue-in-cheek Jewish rock band?

Alef’s team of judges will pick our favorite answer (contest rules apply), and notify the winner by noon EST on Thursday, Sept 24th.  That gives the author of the winning caption plenty of time to chose a +1 and head on down to the show that evening.

 

See you there!

 

-Alef

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Jury Dude


Birthright Israel NEXT Philadelphia director Adam Oded writes about his experience  serving on a jury as the high holidays approach.

 

I’ve been called for jury duty. Not only that, I’ve been chosen to actually serve on a jury. (Pause for reaction. Don’t worry, I’ll ask you about it later.) Here it is, the week of Rosh Ha’shanah, I’m still getting over the summer, have a group of new Birthright Israel NEXT Fellows to break in, and now, I have jury duty. I’m actually quite happy I was picked for a jury, particularly right around now. The High Holiday service is filled with courtroom references, and so it’s a great place to be at this time of year.

 

When I mentioned that I had jury duty, what was your reaction? Did you roll your eyes? A lot of people do. The reactions that I’ve gotten have ranged from “Oh man,” to “that sucks, dude.” The most common question that I’ve been asked is, “couldn’t you get out of it?” And this concerns me. It also seems to me that people have no idea what jury duty entails. Most people that I speak to equate jury duty with siting in the jury selection room all day and trying to avoid being assigned a case. The day is considered long, boring, a waste of time and above all, a terrible inconvenience. I think people would feel differently if they actually served on a jury.

 

Trial by jury is guaranteed by the sixth amendment to the US Constitution, sometimes referred to as The Bill of Rights. It reads as follows:

 

“In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district where in the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.”

 

The sixth amendment also promises a speedy public trial, referring to the length of time one has to wait until their case is heard.

 

When our jury was selected, the court clerk commended us for being electing to serve. That day, the court needed juries for 11 major felony trials including 7 murders. Approximately 300 people need to be interviewed to find 14 people to sit on one of these cases. But due to the fiscal crisis here in Philadelphia, the court can only call in about 400 people per day. (This same fiscal crisis has let to the closing of recreation centers, layoffs for police and firemen and on October 4, 2009 the Philadelphia Public Library system will be entirely shut down.) Because people find reasons to excuse themselves, defendants are stuck in jail awaiting their trial. This sparsity of jurors in Philadelphia is of particular concern to me. I ride my bicycle past the National Park with Independence Hall on one side and the National Constitution Center on the other. This is literally the place where the American idea of a jury was conceived, written and signed into the Bill of Rights in 1791. While biking up Market Street to City Hall for court, I glance up at the ancient clock tower to make sure I’m on time. It’s like a participatory field trip to learn about the legal system and its history.

 

During the jury selection process, you are asked a number of questions to determine your fitness to be a juror. Before that, you are asked to swear or affirm that you’re telling the truth. The word “affirm” is there for people whose religion prohibits them from swearing. (Ask your local rabbi about “swearing vs. affirming” before Kol Nidre.) If we expect those around us to tell the truth then shouldn’t we tell the truth during jury selection, as well? Why does it seem that people don’t mind lying in that context? If you are selected for a panel of eligible jurors, you then proceed to voir dire, where you are asked further questions about your possible biases which may influence your impartiality. The term voir dire has roots in both Latin and Old French, and refers to telling the truth.

 

I work in the field of Jewish Communal Service. Most of the people I interact with are in the same business. They work in organizations that promote Jewish Learning and Values. Among those values, Social Justice is high on the list. I’ve seen a lot of Social Justice programming over the past few years. “Justice, justice you shall pursue,” the famous quote from Deuteronomy is often featured in a text study where participants reflect on how their day of feeding the homeless is the embodiment of Jewish ethics and values. But when it comes to jury duty, where a person is can play an important role in the application of justice, my peers, colleagues and neighbors all decide to opt out.

 

When I press people about their negative reaction to jury duty, they point out the inconvenience factor. “It takes you away from your life for a day, or a week or *gasp* a week and a half.” There is never going to be a convenient time to serve on a jury, but occasionally you are asked to fulfill your civic duty. As a dual citizen of Israel and the United States, I have a unique perspective on this. In Israel, “civic duty” means serving in the army for two or three years. After release from the IDF, Israelis must do reserve duty, or miluim, until they age out at around 40. Miluim usually takes people away from their lives for anywhere from 2 weeks to a month at a time. It’s never a convenient time, and some people try to get out of it, but for the most part, people just sigh and go. And then I look around here in America, and see people who don’t want to exercise the privilege of serving on jury.

 

One of my fellow jurors said that her mother feared she would be killed for sitting in a jury. This is the irrational fear that a murder defendant, or the defendant’s friends and family will track down the jurors, and kill them, one by one. The mother calmed down when she heard that the case was civil and not criminal. But still: The immediate reaction to jury duty was fear of death! Another of my fellow jurors voiced some concern about her employer. The court clerk assured the juror that there’s nothing to worry about. You can’t lose your job for jury duty, it’s illegal. The clerk then told a story about an incident where an employer insisted that his employee report to work instead of court. The judge had the sheriff bring the employer to the courtroom where he was forced to watch the whole two week trial with the sheriff looking over his shoulder. And then I think about employers in the field of Jewish Communal work. I can’t imagine any of them would prevent an employee from serving on a jury. I mean, what’s the worst thing that could happen? Will Judaism cease to be because “Yankel” had jury duty? I think not. And by the way, I’m managing the workload just fine. With my blackberry at my hip, I can keep up with work via email, text message, phone call, facebook and twitter.

 

Each of you has the right to a trial by a jury of your peers. My peers are all very smart people. Smart enough to figure out a way to avoid jury duty. But those are precisely the people who should serve on juries; people who can listen to evidence and judge facts intelligently. At a Jewish event, I met another person who served on a jury recently. He told me about his case, where he was an alternate and thus excluded from the final deliberation. He was relieved to be excluded, because the jury’s verdict of life in prison didn’t sound like the right decision to him.

 

With the High Holidays coming up fast, a lot of my peers are spending this time to think about what they’ve done over the past year, and what they’ll be doing to improve in the future. It’s almost like we’re putting ourselves on trial, acting as our own jurors. Rosh Ha’shanah and Yom Kippur don’t necessarily have to be about marathon sessions at synagoge, or fasting for a day. Instead, what if they were just a way of showing up for jury duty? You already know the facts of your own case, and now you get the chance to do something about it. The letter’s already in the mail, it’s our turn to sit in the box. We’re all being called for jury duty, and instead of rolling our eyes or getting out of it, let’s take advantage of this opportunity to hear the evidence, and decide for ourselves how we’d like the court to rule.  (Pause for reaction.)

 

-Adam

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