Alef: The NEXT Conversation




Black Jew Syndrome


Originally published to Alef on 7/9/2010
By Ariel Joseph, Esq.

Being an American of mixed-heritage, I have always found dating Jewish women to be a somewhat…complicated endeavor. Sure, my mother was of Jewish heritage, as was her mother, but neither of them married Jewish men. Consequently, in addition to being Jewish, I am Irish, Czech, German, African, Indian, and Carib. Although most people can tell that I’m multi-racial, I am most often categorized as “Black,” at least until people learn that I am part Jewish, at which point I become a “Black Jew.”

I have learned that I am a culturally confusing package for most women, but for Jewish women in particular I seem to create a disruption in their schemas that make our relationships short lived. After much personal analysis and discussion with friends, family, and mentors, including Jewish community leaders, I have come to the conclusion that this is due to a cultural condition that I call “Black Jew Syndrome” (or BJS).

BJS can be broken down into three distinct stages: (1) The Infatuation, (2) the Internal Conflict, and (3) the Reconciliation. Before I investigate BJS in more detail, it is worth noting that I have always been attracted to members of the tribe; indeed, one out of every three women I have dated has been Jewish, so I have significant experience with this issue.

Stage One: Infatuation:
The Infatuation stage is marked by a strong interest/attraction, not unlike that shared by most new couples. What makes it distinct from other new relationships is the fetishization of the Black Jew for his “otherness.” Whereas in “regular” intra-racial relationships both partners engage in physical intimacy for the purposes of attraction, fun, and potential procreation, if an interracial element is added, sex changes.

I have dated women from many races and cultures, and the majority of time I would categorize sex with them as being “normal.” With Jewish women, however, the tone I hear in the bedroom changes. The fact that I’m Black seems to overwhelm other aspects of who I am and I have often times felt objectified. This isn’t always a bad thing, yet the Infatuation stage, unfortunately, almost always leads to stage two.

Stage Two: Internal Conflict:
After the initial obsession begins to wear off, the reality that she’s dating a “Black guy” begins to affect the average Jewish woman’s perception of the relationship. While she will usually continue to date her darker skinned companion at this stage in the relationship, dates in public begin to dwindle in number and any talk of meeting the family is usually put off.

I have witnessed this occur multiple times in my life. In fact, I once confronted a girlfriend with my concerns about the Internal Conflict when she began showing symptoms of it, and was surprised by the earnestness of her response.

“I can date you,” she said. “I just don’t think I can be in a serious relationship with you.”

“Why not?” I asked. “I mean, don’t you like me? Aren’t you happy being with me?”

“Of course I’m happy with you,” she replied. “I’m thinking about marriage, though, and I know my family wouldn’t be happy if I married a Black guy”.

“But my mom’s Jewish…” I told her. “Doesn’t that count for something?”

“Maybe with my parents, but my grandmother would keel over if she knew we were together. She wants 100% pure-blood Jewish great-grandchildren, and I’m sure my parents want 100% Jewish grandchildren themselves”.

The fact that I was both Jewish and Black created a genuine conflict in her. She enjoyed dating, sex, our conversations, and was happy with me as a person. Yet BJS took over and began causing her inner turmoil. She liked me, yet my race made it difficult for her to truly see me as a long-term prospect. I was fun to be with, but she had problems seeing me as boyfriend material.

Stage Three: Reconciliation:
The final stage of BJS manifests itself through an acknowledgement on the Jewish woman’s part that she needs to move on and find a guy that she can feel comfortable taking home to her parents and grandparents. If you are a Jewish woman or have dated Jewish women, you know exactly how intrusive Jewish parents and grandparents can be about who their descendants are involved with. Admittedly, Jewish people have a (somewhat) legitimate desire to see their offspring continue the Jewish bloodline. However, in my experience, it is their desire for Jewish offspring that is the primary cause of BJS. Jewish women I’ve dated usually arrive at an understanding, or Reconciliation, regarding their feelings toward me as a Black Jew based, in large part, upon what their parents or grandparents desire. Unfortunately, due to fear of disappointing their parents, this Reconciliation almost always ends with our relationship ending.

The Reconciliation stage does not seem to be an easy place to be for the Jewish women I’ve dated, and I don’t hold a grudge against them for choosing their families over a guy they’ve known for two or three months. That said, it is frustrating and demoralizing to be devalued due to the color of your skin. Perhaps when the “Greatest Generation” is gone and the “Boomers” become the oldest people in America, we will begin to see more tolerance from more Jewish matriarchs and patriarchs. For now, I just hope to find a woman who doesn’t give a fuck about the melanin in my skin, even if her family does.

Photo by Charles Williams, licensed under Creative Commons.

Read more posts from issue #16: Diverse Jews

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Washington’s Letter


In August of 1790, Moses Seixas of the Hebrew Congregation in Newport, Rhode Island wrote a letter to then-newly-elected President George Washington, welcoming him to his city. Washington’s response to the congregation has become a well-remembered piece of American Jewish history. The letter (reprinted below) poignantly addresses the President’s stance on bigotry, persecution, and intolerance surrounding the Jewish community.

It would be an understatement to say that the Jewish community is facing an entirely new and challenging set of issues nearly 221 years later. This 4th of July, we wonder what would be different about this letter were it written today and how it would be received by the President.

Photo by paul-simpson.org, licensed under Creative Commons.

Gentlemen:

While I received with much satisfaction your address replete with expressions of esteem, I rejoice in the opportunity of assuring you that I shall always retain grateful remembrance of the cordial welcome I experienced on my visit to Newport from all classes of citizens.

The reflection on the days of difficulty and danger which are past is rendered the more sweet from a consciousness that they are succeeded by days of uncommon prosperity and security.

If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good government, to become a great and happy people.

The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy–a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.

It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.

It would be inconsistent with the frankness of my character not to avow that I am pleased with your favorable opinion of my administration and fervent wishes for my felicity.

May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants–while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.

May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy.

G. Washington

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