Scientists? Sure. Noble laureates? Easy. Writers, business men, film makers, and revolutionaries, those lists are long. But athletes? It’s tough, I know; Judaism and sports are not exactly in concert. Trying to find my identifications as a Jew I’ve been exploring this peculiarity of mine over the last three years by learning about the Torah and about Jewish traditions, culture, and history. I’ve even traveled to Israel twice, yet I learned just recently that over 7000 Jewish athletes gather every four years in Israel. The existence of the Maccabi Games, the “Jewish Olympics,” came as a complete surprise to me. I’m competitive, I like sports, so why have the rabbis kept this from me? I even have a sport I can play.
When I was 10 years old, it was decided for me that tennis was the sport I needed to pick up. Asking my mother and father why they decided to send me to tennis I only get vague non-answers:
“Hard to remember why we sent you there,” my father explains. “Maybe it was convenient, maybe we thought you were short and didn’t have a basketball future, maybe we thought we didn’t want your long nose broken in boxing and the few brain cells you have damaged.” He paused, “Hard to remember now.”
Typical protective Jewish parents.
I think back to the first day, when my father took me up the street, and up the hill to the bus station. We hopped on the bus which wound its way through town, to parts not clearly recognizable to me. Within 20 minutes we were there, walking off the bus and into a building made of heavy stone or cement. As we walked in, I remember thinking the building was a fortress and found it fascinating that a tennis court was set up inside. There was a wooden floor, and the ceilings were extremely high, with the windows above our heads covered in a rusty metal mesh. After a quick introduction my father left me with the instructions that I was to come home right after my tennis lesson.
I was left, deserted, with the instructor, and given a tennis racket. I had played table tennis many times and was part of a table tennis training group. Badminton was a family tradition played on all of our vacations as well as in front of our nine story residential building. But tennis was something completely new. The trainer was a middle-aged man with a mustache and socks rolled up over his calves. This being my first lesson, he pointed out the proper way to hold the racket and explained the point of the game: “the ball flies over the net to the other side of the court and the other person hits it back to you.”
The learning ended there. Practice consisted of people hitting balls back and forth, chasing the balls down and then doing it over and over. At one point, a ball came zooming at me with incredible speed. I hit it with the racket facing up, and watched the ball fly high up in the air, and into the window, its progression stopped only by the rusty protective metal. The impact made a loud CLING that reverberated through the high empty space. The game stopped. Everyone was looking at me.
The trainer decidedly took this interruption as an opportunity to teach and proceeded to yell at me for a few minutes about how “the ball should land on the other side of the court, that the game was played with the other opponent not with the window and why the hell was I aiming for the window in the first place if my goal was not to break it?” The lesson was over but my anguish was not soon forgotten, and I vowed not to be part of this dumb sport, with balls that have a mind of their own, flying wherever they want, and I’m the one who gets yelled at in the end.
In true family disposition I came home and said nothing to my parents. Next week, as it would be for many following weeks, it was time for another lesson. Either my mother or my father would take the bus down with me to the fortress of tennis. I would waive goodbye to my parents and walk into the building, only to immediately turn around and walk right out. I would spend the next hour walking the streets, kicking rocks, and sitting around. I would not hold the tennis racket in my hands ever again.
By end of the summer of that year, the Jewish Federation finalized our papers and the “Union,” which by now was quickly falling apart, allowed our family to make our exit to America. Our emigration put a stop to this farce and saved me from explaining why my tennis skills are what they are today. Had I know about the Maccabi Games I might have chosen to pursue tennis, to become like a Maccabee, a winner, successful in my pursuit of victory and showing courage in the face of adversity. Maybe not.
Anyway, the way I see it, if you want to get ahead in this world, you have to play golf.
Photo provided by StuSeeger, licensed under Creative Commons
By Benjamin Levin Purkert
My friend Dave and I are your typical Jewish guys. We both fast on Yom Kippur, and we both quote Larry David. But there is one thing that sets us apart: We’re completely fanatical about Seton Hall men’s basketball.
If you’ve never heard of Seton Hall, you’re not alone. (Although you probably wouldn’t “survive” growing up in New Jersey.) With approximately 5,000 undergraduates, SHU is a relatively small university, serving students mostly from the metropolitan area.
Oh, and it’s Catholic.
So, how did two Jews end up such die-hard Seton Hall fans? It’s definitely weird, and even weirder considering neither of us matriculated there!
For the answer, you first need to understand a little more about this Seton Hall team. Frequently overmatched and seemingly outnumbered, Seton Hall is one of college basketball’s scrappiest. In a Big East conference full of Goliaths like Syracuse and UCONN, Seton Hall is truly a David among them, stone in hand.
Let me introduce you to Seton Hall’s reserve point guard, Jordan Theodore. At just under six feet, Jordan compensates for his lack of size with lightning quick defense and gritty determination. With seemingly more arms than a Hanukkah menorah, Jordan frustrates opposing guards by contesting passes and swiping at every dribble. Talk about making the most of your oil!
Will Jordan Theodore ever make the NBA? Fat chance. But that doesn’t mean he can’t dream, that he can’t give everything he’s got, training constantly to improve every facet of his game.
As Jews, we know a little something about overcoming odds. Perhaps this explains why every Seton Hall game is so endlessly engaging. Perhaps it explains why Dave and I have traveled so many hundreds of miles to support our team, including visits to Louisville, Morgantown, and San Juan. (I recommend the plantain omelet.) And we’ve cultivated countless friendships along the way, getting to know our fellow boosters and even the players themselves!
But there’s another dimension to our passion. While Seton Hall’s never-say-die spirit is what we may identify with culturally as Jews, it’s the university’s motto that we find most compelling. A mixture of Norman French and Old English, the Seton Hall seal reads: “Hazard Zet Forward.” Roughly translated: “At whatever risk, yet go forward.”
What’s the significance, you ask? Perhaps the only thing that defines our collective Jewish identity more than our people’s improbable survival is our legendary neuroticism. How often do we fixate on details? Brood over decisions? I know I do.
Seton Hall teaches us that it’s okay to move on. That, even in the face of “hazard,” we must step boldly without constantly looking back. It’s Jordan Theodore taking the court without second-guessing or over-thinking. He just plays his heart out. And that, even Larry David would agree with.
…
Want to read more about Dave and Ben’s passion for Seton Hall hoops? Follow them on their blog: www.setonia.blogspot.com
By Nava Szwergold
Being Jewish and being an athlete are two of the many complicated identities I carry. Growing up, I was pretty sure I was Jewish and was equally certain that I wasn’t an athlete.  I went to Hebrew School (and occasionally synagogue), and could not run or jump and had pretty bad hand-eye coordination, so this dual-assessment seemed to make a lot of sense. However, in regards to my athleticism, I neglected to consider my days spent at gymnastics practice, my near perfect splits and awesome back walkovers. If it ever entered my mind that this was an athletic talent, I would brush the thought away by looking at my body: bigger than any gymnast’s I knew, barely fitting into the largest size of competition leotards.
As I moved into high school and college my Jewish identity became more complicated. I was less and less comfortable in religious services but more and more drawn to Jewish communal activity. Similarly, my athletic identity took on complications of its own as I transitioned from gymnastics to diving. My commitment to my college team required 5-6 days of practice a week – more time than I had committed to anything before. At the same time, the misunderstandings and misconceptions of diving led me to question again whether I was a real athlete doing a real sport. Ultimately, the scales tipped towards “yes” under the weight of the overwhelming camaraderie and community I felt on my team. We had an identity as a group that made it clear that every member of the group was important and undoubtedly an athlete.
I wasn’t able to continue diving after college, but quickly found my way into the world of aerial acrobatics. Existing somewhere in the space between dance, spectacle, and performance art, I would rarely refer to aerials as a sport. However, I have come to identify and value myself as an athlete who possesses strength, agility and grace, if not speed and height. Similarly, I have settled into myself as a secular Jew, someone who values Jewish culture and community without being particularly interested in the overtly religious aspects of Jewish life. For me there is an elegant parallel in the ways I have come to understand myself as both a Jew and an athlete. I don’t completely fit into the commonly conceived idea of either identity but have no doubt that I am both. I am an agnostic, slow Jewish athlete.
Photo provided by Boocal licensed under Creative Commons
This week we introduce Issue #6: Jews and Sports
…
In his recent New York Times op-ed piece, columnist David Brooks gives the following set of statistics on Jewish achievement in the modern world:
An impressive list, to be sure. It’s odd then, that conspicuously absent from this litany of awards, accolades, and accomplishments is any mention of sports, athletics, or anything even remotely physically exhausting. According to Brooks’ list, the closest nexus of Jews and Sports is “chess,” which, while fabulously difficult to play, can be fabulously difficult to do from a soft, cushioned arm chair. One could reasonably surmise that when it comes to sports, Jews just can’t make it into the end-zone.
But we at Alef know differently.
For the next two weeks, Alef will be featuring stories about Jews, Sports, and everything in between; from an explanation of “Shabbat tailgating,” to an exclusive interview with “The Jewish Jordan” (professional basketball player Tamir Goodman). So, whether you’re a quarterback, an arm-chair quarterback, or just watch the Superbowl for the commercials, we hope you enjoy “Jews and Sports.”
-Alef
Photo by John-Morgan licensed under Creative Commons
…
Jews and Sports posts:
Diving into Judaism
Seton Hall Jews
The Tennis Lesson
Bet My Life
Matzah Ballers
Tailgate Shabbat
Alef Interviews: Tamir Goodman
It’s Like Riding a Bike
The JTA, citing the Baltimore Jewish Times, reports that Tamir Goodman is retiring from basketball.  Goodman has played in both the U.S. and Israel, and is considered by many to be the greatest Jewish basketball player since Jews dominated the sport over 100 years ago.
To mark the departure of this tefillin-wearing titan of the court, take a look at this recent MSNBC report on the life, times, and career of Tamir Goodman, “the Jewish Jordan.”
According to the JTA, Tamir plans to continue his work with Haifa Hoops for Kids and will be living in Cleveland for the next few years.  We can’t help but think that, Haifa Hoops for Kids or not, Tamir is going to have some free time on his hands, now that they’re not busy slam dunking basket balls.
So, whaddya say Tamir? Wanna write for Alef?
-Alef
Thumbnail image provided by Videocrab in accordance with creative commons licensing.
Recent Comments