By S. Plotner
“The Jews have the best average brain of any people in the world…They are peculiarly and conspicuously the world’s intellectual aristocracy.” (Mark Twain’s Notebook, 1935, p. 151)
We Jews are often associated with “intellectualism.” Whether a Jewish intellectual conjures up images of college professors and doctors or of crazy-haired individuals toting pocket protectors and slide rulers, one thing is clear: there’s many a Jewish mamma who would be thrilled to have their child get into Mensa. I know my mom was.
Yes, I am in Mensa, and no, we don’t have secret handshakes (but we do have bad jokes), and no, we do not all look like Einstein. We are fat, skinny, old, and young. Some of us look like we spend our Saturday nights on Geek Patrol and some of us look just like your neighbor. So, there must be a Jew or two…right?
The first time I went to a Mensa meeting, I was greeted by a very nice, older woman (We’ll call her Rachel).
“Want to volunteer?” she asked. After being there for only a few hours, I was already getting involved.
“Sure.” I gave her my information and spelled my last name: P-L-O-T-N-E-R.
Upon hearing it, she paused and said, “That is a very interesting name…”
Another long pause. Prolonged eye contact.
“Is that Jewish?” she asked.
I panicked.
You are probably wondering why I would freak out when a nice lady named Rachel asked me if my name was Jewish. We’re just playing the Jewish Name Game, right?
Right. But the problem is: I converted. Yes, I said it: I am a Jew-by-Choice. My name isn’t Jewish; it just sounds that way. Plotner. Jewish, right? Right, but not for the reason you might have thought.
Not wanting to launch into a saga of my personal history with a woman I had just met, I had to think up a way to answer the question.
“No,” I said, “It’s actually a German name, but yes, I am Jewish.”
Without skipping a beat, Rachel said, “Nice, I am Jewish too! Wow, now there are three of us in our district.” Then she paused, and half-jokingly said, “Yeah, watch out, we’re going to take over the world.”
“Wait a minute,” I thought, “There are only 2 other Jews in my district? I thought we Jews were the ‘world’s intellectual aristocracy.’ Where did everybody go? Are they hiding?” Never mind that I myself broke the Jewish stereotype, I was too busy wondering what had happened to my stereotype.
Before I could find an answer, Rachel began telling me about her life, her children, and how her mother had miraculously survived the Holocaust. I listed, saddened by the story and amazed that so many years later, I was talking to its outcome.
Some time after meeting Rachel, I decided to look up my last name just to see she why assumed it was Jewish. I found a list of Jewish-German names online: Ploss, Plotke, Plotzheim. No Plotner. Hmm. Maybe there was a similar sounding one under “B”?
Blath. Blatt. Blättner. My heart stopped. My surname, Plotner, was originally Blättner before my great grandparents came to the States, where it was changed during immigration. Everyone I’ve ever known in my family was Christian, but…was there a Jew in there after all?
The paucity of Jews in Mensa had distracted me so much at the time that I have only now realized that as a Jew-by-Choice and professor with a Jewish last name, I am an unlikely fit for the stereotype.
It’s ironic that I worried about sharing my conversion story with this complete stranger who had no qualms about sharing her Jewish identity with me. I am not a Torah scholar, and maybe Rachel isn’t either, but what I learned from a cheerful, outgoing Jewish matriarch about being Jewish was … well, I still need to figure that one out.
So what is being a “Jewish intellectual” all about? Your guess is as good as mine.
Read more posts from Issue #10: “Geniushood.”
Photo by eflon, licensed under Creative Commons.
By Ari Averbach
I remember when I used to be smart. Somewhere around second grade, it became apparent that I was exceptionally bright and would succeed in anything I ever did. It was noticeable early on, even before Mrs. Kotal called my parents to let them know how gifted I was. My first words, according to my baby book, were “Thank you, sit down,” which should tell you right away that I was forming full thoughts at the same time most kids were just barely eking out “Mommy.”
I felt special because, well, I was special. For nearly two decades, I was riding high on a cloud made out of check-pluses and smiley face stickers. That is, until one day it all came crashing down around me. Some stupid scientists – Gregory Cochran, Jason Hardy and Henry Harpending – wrote a study titled “Natural History of Ashkenazi Intelligence” in 2009. It claimed that Jews are naturally smarter than other people. It claimed that the DNA of Ashkenazi Jews, which makes us more prone to certain genetic disorders like Tay-Sachs and Niemann-Pick disease, also makes us genetically more intelligent. The IQ of the average American of European descent is 100. For Ashkenazi Jews, it is closer to 115.
I first came across the study when it was printed on the front page (above the fold) of the LA Times, a paper which, so far as I can tell, rarely ever prints anything pro-Semitic. It intrigued me, but confused me. It came out right before a big gathering and all the aunts and cousins were going on about the finding. At first glance, you might think, “Yeah! We’re smarter! Hooray for Jews!” but my family took the complete opposite approach. The article in the Times was written straightforward, as fact. Nowhere in the article did it question Judaism as a race, nowhere did it suggest that this is just one study of many. For a paper, which had never before shone a positive light on Judaism or Israel (at least not in recent memory), to present this study on the front page made us all a bit uneasy.
Why on earth was this ever the focus of a study? Who would care enough to devote years of their lives to proudly come to the conclusion that Jews are smarter than other Europeans? While it is fascinating that “during the 20th century, they [Jews] made up about 3% of the US population but won 27% of the US Nobel science prizes and 25% of the ACM [Association for Computing Machinery] Turing awards. They account for more than half of world chess champions,” I am baffled by who would fund this over, say, cancer research. Jews? Jews do not want to know this. We are persecuted enough as is, fighting an uphill battle to fit in. Anti-Semites? While they might want to prove that we are genetically different, this seems like an odd place to invest.
Moreover, it pointed out that I was not special, I was just Jewish. Which, really, is also special. I love being Jewish – heck, I work for two Jewish nonprofits and aspire to be a rabbi – but now I have to question every Honor Roll I was ever on. It’s like being a Kennedy or a Barrymore or royalty – I’m not actually special, I just have the right pedigree, I was born into the right family. So that explains why nearly everyone in my AP and honors classes was also Jewish. They too were just as not-special as I was. I guess I’ll have to call Mrs. Kotal and return the “My child was Student of the Month at Willow Elementary School” bumper sticker. Now, if only Cochran, Hardy, and Harpending could do a study on why I am so bad at sports.
Read more posts from Issue #10: “Geniushood.”
Photo by Joe Shlabotnik, licensed under Creative Commons.
This week we introduce issue #10: “Geniushood”
…

“Geniushood” is not actually a word. Seriously. Go ahead, look it up. We’ll wait.
Told you.
So what is it? And what, you might wonder, does it have to do with being Jewish?
Glad you asked.
Winston Churchill, who many people consider to be a genius in his own right, once said:
“Some people like the Jews, and some do not. But no thoughtful man can deny the fact that they are, beyond any question, the most formidable and the most remarkable race which has appeared in the world.”
Many people think of Albert Einstein first when they think of Jewish genius. And, sure, maybe Churchill had a penchant for the German-Jewish physicist, but we like to think that he had something more than just “E=MC*2″ in mind when he uttered the words above. That’s why, when titling this issue, we needed a word that wasn’t just limited to a high I.Q.; we needed a word that suggested the hard work, the study, and yes, maybe even the natural talent, that Churchill found so impressive in the Jewish people.
So, in the fashion of many literary greats who have come before us, we made one up – not simply genius, but “Geniushood.”
Of course, the suggestion of an inherent Jewish “Geniushood” is a bit of a double-edged sword. On the one hand, the term Ashkenazi Intelligence has its own entry in Wikipedia and the ratio of Jewish Nobel Laureates to Jewish people is eyebrow-crinklingly high. On the other hand, calling Jews inherently smart plays into stereotypes that have gotten us into trouble in the past.
The question of how we found ourselves walking this line between truth and stereotype has many answers. Beyond genealogy, the Jewish people have a long and rich history of appreciating education. At the same time, in the battle of nature versus nurture, the role of the classic, finger-waving Jewish parent cannot be ignored either. A few years ago, New York Magazine took a stab at explaining the prevalence of Jewish intelligence and published an article about why the Jewish community excels. Their professional opinion, citing a lifetime of social segmentation, and in some cases discrimination, is fascinating, but it tells us very little about what we as Jews think of all this fanfare over the alleged size of our brains.
For the next two weeks, Alef will be featuring stories that explore the idea of “Jewish Geniushood.” Is it good? Is it bad? Is it even real? You’ll read stories about certifiable “geniuses” and see what happens when we disappoint our families, who, of course, expect each of us to be “Little Einsteins.” Maybe we’ll confirm Churchill’s theory, and maybe not. But, whatever the outcome, we hope you”ll take the time to strap on your thinking caps and enjoy Issue 10: “Geniushood.”
-Alef
Photo by Foxtongue, licensed under Creative Commons.
“Geniushood” Posts
An Issue of Pride
Not Special
What is a Jewish Intellectual?
The Career Choice
Under Pressure?
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