Alef: The NEXT Conversation




Anghel Ha’Bris


By E2

E2′s literary genre is something unique: Pin@y Piyyutim(see more on his YouTube Channel and Website.) As a member of the Filipino Jewish Community, E2 writes poetry that reflects the experience of having a multi-ethnic heritage.

Anghel Ha’Bris

“Gurong Hudyo Menachem Mendel of Vorki say, Three things are fitting for us: upright kneeling, silent screaming, motionless dance.”

Just when you think
To daven for the possible dream
Be in awe

More than any
Man made weapons of más
Reconstruction

Above the Bamboo-
Cypress forest
Where stars navigate

Weather Warfare
Counter clockwise
As east wind, refining fire & stone river

Sacrificial priesthood, harsh justice & shevatim honor
Pillars of darkness, thick smoke & loud rain-clouds
My heritage, My people & the work of My hands

Moshiakh ben Efrayim, She’China @ Sun of Mercy

Masaya Menorah
Trembles like balmy lightning-
Manna slung over the shoulder

From Har Baguio to Har Ha’Báyit
Back to back
Back and forth

The Horah-Eskrima
Overture: Entertwining fingers
Singkil with Arkipeleghost

Is when ha’mishmarot
{When Bahay Yosef — The Revolutionary Rainbow — K’ruvim}
Begin

To spread or not to spread our wings

Image provided by the author.

Read more posts from issue #16: Diverse Jews.

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Transgender and Jewish


By Taan Shapiro

bathroom genderWhat does it mean to be Jewish and queer?
Jewish and transgender?
For some,
Judaism is a place of rejection, heartache and pain
How do I reconcile myself as a Jew when I’m an abomination in the Torah?
For some,
Judaism is a place of comfort, community and home
Others feel
The queer community rejects them
You can’t be religious if queer
That’s not how it works
Others feel
The queer community embraces them as Jews
So, then
How did I come to a place of peace within?
The journey began as a child
Raised as a secular, Passover and Hannukah Jew
Judaism meant Seder, tradition, menorah, candles, matzo, presents, family and community
Although, Brother chose to have a bar mitzvah
I did not.
In high school
My best friend dragged me into a conservative Jewish youth group
It was there
Through my peers
That I learned rituals and practices
About Shabbat, eating and just being Jewish
I carried this identity with me.
As I left high school
The dawning of my queer identity began
At the time, I saw being Jewish and queer as separate
In college in Michigan
I attended weekly Shabbat services
Feeling queer in a Jewish space
Then transferred schools
And still at Friday night Shabbat services
An active member of Hillel
I attended a retreat
‘Combating Anti-Semitism’
I came out as queer
Experiencing much homophobia
In a space meant for safety
There was hate
Reading Michigan’s LGBT (lesbian, gay, bisexual and transgender) magazine: ‘Between the Lines’
Was an article written about Lillian Faderman’s memoir, Naked in the Promised Land
With an excerpt about her Jewish queer identity
Quickly buying the book
And devouring it
Her memoir was poignant and honest
I fell in love with her writing, story and message
I had to meet her
After writing for and being accepted to receive a grant
Lillian came to speak
It was in these few days
We talked over meals
Me and her
I realized and solidified
I can be a whole person
Jewish and queer
And now I am coming into an even more complete identity

A year ago
On Memorial Day
I went with my friend and her six-year-old son to the beach
Son could not call me by my longtime childhood nickname
Like everyone else in my life
Perhaps he didn’t remember
I think, like others later told me
My nickname no longer fit me
It was in these moments
In this day that I realized,
I can change my name
I can be freer in an androgynous name
And why did this matter?
As a person, emerging into an identity
Other than female
I wanted a name that represented me
After that Memorial Day, I left those thoughts until the summertime
As I came back to these questions
Who am I?
What is my gender?
The conversation about my name resurfaced
I needed to figure out who is this person
If not female
That which I’ve been my whole life
And not feeling totally comfortable.
Landing in one female-to-male or female –to-other transgender community after another
No mater where I lived
Finding peace, love and kindness
A community where I felt I could be me
As I looked at this pattern
As I looked into myself
As I had many gender conversations
Answering questions to myself and others
Out of this introspection and exchange
I grew more solid and desired to be me
And what did this mean?
It meant presenting physically as a more androgynous person
It meant wearing gender neutral clothes
It meant binding my chest
It meant shopping in the men’s and boy’s department
It meant cutting my hair short
It meant changing my name
And then why did I change my appearance?
Me on the inside flows to the outside
I dress as I have felt for a long time
And now I can express this
So, to be true to me and my core
I dress as I do
And
I changed my name
With help, and many Internet searches
Finding an Australian baby name site
Was Taan
In Hebrew meaning
‘The answer,’ usually the answer to the parents
But I choose my name,
Who is it I answer to?
And what am I answering?
And then there’s pronouns
Growing and changing since the summer
Awareness that female no longer is me
And so I tried male pronouns
Although
That is not me either
No pronouns please, just my name
So, is it clean?
Is it easy to say?
I’m a person who identifies as both genders
In the middle
Male and female and all in-between
Expressing myself in ways that externally confuse those around me
If I have to define myself
I’m a genderqueer person
Who likes to be referred to without pronouns
And, I came to feel a part of community
My Jewish, queer community
When Lillian Faderman shared an entrance and unconditional acceptance
And, I’m a person still on a journey
Of self discovery
I don’t want to be boxed in
I don’t want to be labeled
I just want to ebb and flow through this universe.

Photo by Brett L., licensed under Creative Commons.

Read more posts from the Gay Pride issue.

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Clear


By Ari Averbach

HeartMy whole family was sitting on the black and white couch. That couch was so ugly, but so comfortable, and we all had our favorite spots where we always sat. My brother and sister would fight for the “good seat” in the corner. One Thursday night, my sister won so I let my brother have “my seat” while I sat between my mom and dad, which was usually the dead zone (there was no place to put your feet when you sat there).

We were watching ER, not talking. We were only allowed to talk, use the bathroom, or grab another chocolate sorbet popsicle during commercials. You see, we took ER very seriously. This is back in the George Clooney days when people actually watched the show.

During the second act of the show, as someone was yelling “clear!” for the tenth time that episode, the phone rang. It was my grandmother.

“Hi Sammy, I need to talk to your mom now.” She always got me and my siblings’ voices confused on the phone, which made us laugh. But we didn’t laugh that night. I could tell that there was something else going on.

“Here.” I passed the phone to my mom. ” It’s grandma.”

We half-watched the television as my mom stepped into the hallway to take the call. She looked serious. Worried.

“Zane, we have to go. Zavi – watch your brothers. We’ll be back in a few minutes. We have to run to Grandma and Grandpa’s.”

If we were worried, we didn’t show it. We still had another 40 minutes of ER, and Grandma and Grandpa lived right down the street, maybe five minutes by car. As my grandparents were getting older, these trips became more frequent. One of them would lose their pills or glasses or teeth. Or worse yet – the remote. One time they couldn’t turn off the oven. My grandfather was lazy, he would sit at the messy kitchen table and just stare into space. My grandmother was a little too helpful, except she had polio at a young age and had recently taken a nasty fall, so she was very slow to move with her crutches.

I don’t know why my grandparents ever got married. Growing up, I had only heard them fight. My grandma was beautiful and had the most wonderful singing voice. We have film, real film, from decades ago, of her singing “Sunrise, Sunset” at someone’s wedding. Even as a child, I remember her voice being so heartbreaking it would make me cry. In our eyes, she could do nothing wrong. We knew how much she loved us. Grandpa scared us and always seemed to be yelling at her, calling her “Booby” – a bastardized version of the Yiddish term of endearment.

My parents called to tell us to go to sleep and that we would see them in the morning.

Later, we found out that my grandfather had died that night. He had a massive heart attack. Soon after my parents arrived, the medics showed up. They probably rubbed those paddles together and yelled “clear!” as we had seen so many times on ER. They were probably calm. Routine. “I’m not going to lose this one!” someone may have shouted. In my mind, it was very melodramatic. But somehow, Grandpa was revived, although he was never the same after that. A piece of him definitely went, but he made it.

Two years later, my grandmother died after a long battle with leukemia and a cadre of other diseases. She fought hard. Then my mother was diagnosed with lymphoma – Stage 4 (there is no Stage 5). I buried a young cousin. I said Kaddish for a health-obsessed uncle as well as for an uncle who was using Fen-Phen. I went with my childhood friend to chemo and helped him with his homework. Another friend was run over by a Pepsi truck. My favorite high school math teacher died suddenly. I lost one of my best friends. My paternal grandmother also succumbed to cancer. I became jaded, numb to the recitation, “Yitgadal v’Yitkadash Shemay Rabah.”

In the following years, my grandfather had a few more heart attacks. He had complete kidney failure. His diabetes rendered his legs useless; his dementia rendered his mind useless. It became routine to get a call from the doctor saying that this was it, that they would not administer any new meds. Yet my grandfather still lived. We went to visit and never thought of it as tragic, this was somehow funny. His non sequiturs were classic: “Sam, you’re not funny – you’re fat.” “Sam, you’re handicapped between the ears.”

The poem “If” by Rudyard Kipling has really shaped my life in various ways. One line always makes me think of my grandfather:

“If you can force your heart and nerve and sinew to serve their turn long after you are gone
And so hold on till there is nothing in you, except the will which says to them ‘Go on’…”

The lines of poetry may seem out of place, but somehow I see my grandfather’s body forcing itself to move forward for another day, for no other reason than because that’s because what bodies are supposed to do.

For the fourteen years between when my grandfather died the first time and the last time, I often thought that I had all the answers. Today is Grandpa Jack’s first yahrzeit. Today I realize that life is never that clear.

Photo by Dev Null, licensed under Creative Commons.

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