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Being a Better Jew Helps Me Become a Better Queer


How Being a Better Jew Helps Me Become a Better Queer Helps Me Become a Better Jew
by Jake Goodman

ברוך אתה יי אלהינו מלך העןלם
אשר נתן לשכוי בינה להבחין בין יום ובין לילה
Praised be the Eternal One
Who gave my heart understanding to distinguish between day and night
I don’t know any great Truths
But
Sometimes
There is Right and there is Wrong
And I can understand the difference
ברוך אתה יי אלהינו מלך העןלם
שעשני ישראל
Praised be the Eternal One
Who has made me Yisrael
My instinct is to run away
To send everything I love down the river
To hide alone in the darkness
But I’ve struggled with my shame
And I won
I’m here to take what is mine
Even if I have to take it back
From you
ברוך אתה יי אלהינו מלך העןלם
שעשני בן חורין
Praised be the Eternal One
Who has made me to be free
Life has many closets
And my life’s work
Is to destroy every one of them
ברוך אתה יי אלהינו מלך העןלם
פוקח עורים
Praised be the Eternal One

Who helps the blind to see

  • “As many as 40% of the homeless youth in the United States are LGBT.”  (Source:  Ali Forney Center)
  • “There is no federal law that consistently protects LGBT individuals from employment discrimination; it remains legal in 29 states to discriminate based on sexual orientation, and in 38 states to do so based on gender identity or expression.”  (Source:  Human Rights Campaign)
  • 1,138 rights and responsibilities are bestowed upon married couples.  Additional rights and responsibilities come from state governments with a marriage license – 1,324 in New York State, to give one example.  (Source:  Empire State Pride Agenda)
  • Since its implementation in 1994, more than 13,500 service members have been fired under Don’t Ask, Don’t Tell, a law that mandates the discharge of openly gay, lesbian and bisexual service members.  (Source:  Servicemembers Legal Defense Network)
ברוך אתה יי אלהינו מלך העןלם
מלביש ערמים
Praised be the Eternal One
Who clothes the naked
Lies!
Enabling delusion!
If not me, who?
ברוך אתה יי אלהינו מלך העןלם
מתיר אסורים
Praised be the Eternal One
Who releases the bound
I am Somebody
I deserve full equality
Right here
Right now
I am Somebody
ברוך אתה יי אלהינו מלך העןלם
זוקף כפופים
Praised be the Eternal One
Who straightens the bent

ברוך אתה יי אלהינו מלך העןלם
שעשני לי כל צרכי
Praised be the Eternal One
Who has provided me every need
I have the time, the resources, the energy
To help those who do not have every need
I must step outside my own privilege
ברוך אתה יי אלהינו מלך העןלם
המכין מצעדי-גבר
Praised be the Eternal One
Who makes firm our footsteps
Now is the time for bold steps
I must step outside my own privilege
ברוך אתה יי אלהינו מלך העןלם
עוזר ישראל בגבורה
Praised be the Eternal One
Who girds Israel with strength
There was a time when we were weak
There was a time when we were the victims
There was a time when it took all our strength just to survive
For some, it is still that time
I must step outside my own privilege
ברוך אתה יי אלהינו מלך העןלם
עוטר ישראל בתפארה
Praised be the Eternal One
Who crowns Israel with splendor
We are powerful
We are subjects to no one
We are fabulous!
We are queens!
We must step outside our own privilege
ברוך אתה יי אלהינו מלך העןלם
הנותן ליעף כח
Praised be the Eternal One
Who gives strength to the weary
The odds against us are not too great
Full equality is not an idealistic impossibility
It is an inevitability
This is not a spectator sport
If I do not try to see and act outside of my own privilege
I will be on the wrong side of history

Read more posts from the Gay Pride issue.

Photo by Jnyemb, licensed under Creative Commons.

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Gay Travel Hot Spot


By Josh Furman

Israel has become known as a gay travel hot spot in the last few years, but it has been a personal gay destination for me since I was 15 years old. Although tourism companies have only recently started offering “gay themed” tours of Israel, there has been something very gay about the holy land for me for quite some time now.

I first went to Israel with a youth group. At this point in my life, I was pretty clueless when it came to sex. I never went to Jewish summer camp, and didn’t have years of experience of Jewish hook-ups like many of my peers did.

It was in Israel that I got my first crush, and while it wasn’t on another man, it was probably the gayest crush I have ever had. I was infatuated with the madricha (guide) on another bus, and I finally built up the courage to show her I was interested. Thinking that the best way to impress her would be to match my clothes to her red hair, I chose just the right outfit – an orange hat, orange shirt, and shorts with orange accents.

It gets worse. During the next stage of the courting I gave her a stuffed hippo. Looking back, this might have been the first sign that I would never be a ladies’ man, because you just don’t give a girl an animal known for being overweight.

This won’t be a shock to anyone, but she wasn’t my bashert. She wasn’t impressed by my orange ensemble or strange gifts, and our relationship quickly fizzled. I’d like to think that she saved the hippo and looked at it fondly, but I would be surprised if it made it past a trip to Goodwill. We saw each other a couple other times on the trip, but I quickly became shy and avoided actual communication. It was awkward. Although my ability to garner paper plates and construction paper into elaborate Shabbat decorations might have impressed some, I quickly took the hint that she wasn’t the type to look for such skills in a mate.

Years later, I was back in Israel, this time with a solid awareness that I was gay. Fortunately for Jewish continuity, I have always been attracted to dark curly hair and brown eyes – stereotypically Jewish looking guys. Israel became a candy shop, and I’ll admit that I had my fair share of olive-skinned encounters, and if it wasn’t for the whole fact that I was gay, I would definitely have helped to increase the population of Israel. Outside of my first crush on the madricha, Israel has been a place where I have experienced the multiple facets and challenges of being a gay man. In the U.S. I am limited in the number of eligible gay Jews who I encounter, but in Israel I have been able to tackle my opinions on love and what I value in a relationship.

Objectively speaking, Israel is one of the world’s most progressive countries in terms of legal rights granted towards the GLBT community. But by no means is Israel a perfect society, and I will be the first to admit that parts of Israeli society are run according to Jewish laws that sometimes come into conflict with homosexuality. But Israel has also been a place that has helped me embrace both my Judaism and my homosexuality. My experiences with Judaism and homosexuality in Israel have been diverse: I volunteered with the GLBT community at Jerusalem Open House and dressed in drag (my first and only experience doing so) while acting out the Book of Ruth at Pardes in Jerusalem.

I hope Israel will continue to be a formative place in shaping my identity, because when I’m there, I’m both proudly gay and proudly Jewish. It’s fitting that God used the rainbow as a symbol of a covenant with the Jewish people in the Torah, and that the rainbow is also used as a symbol for the GLBT community. In some ways, going to Israel is my own personal version of the rainbow covenant.

Photo by victoriapeckham, licensed under Creative Commons.

Read more posts from the Gay Pride issue.

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Right of Passage


by Ari Averbach

First, some vocab. Bar Mitzvah for a boy. Bat Mitzvah for a girl. Bnai Mitzvah is plural. Translation is child (or children) of the commandment. And you become one, you don’t have one. Both are accepted, the former is more correct.

My Bar Mitzvah was traditional. When I say traditional, I mean it in the mid-90s, Los Angeles, big-budget sort of way. The date was picked when I was ten. Invitations went out six weeks in advance, once the room, photographer, videographer, caterer, colors, theme, centerpieces, and party favors were all decided. Three hundred people came. Thursday morning service. Friday night service and dinner. Big service on Saturday morning with Rabbi Schulweis officiating a 200-minute Torah and prayer extravaganza. Change of costumes, set up of venue, and the party started that night with dancing, eating, and drinking. It was beautiful and warm. More importantly, it was an event with an identity crisis: was this a party for a 13-year-old boy who had just read Torah or a gala fundraiser for a politician?

I thought that was how bnai mitzvah were. Tens of thousands of dollars spent on inflatable shoes, glow in the dark necklaces, and video montages of the past 13 years with everyone you ever knew eating rubbery chicken and salty potatoes, sipping on Shirley Temples and doing the “Time Warp” until midnight. Sometimes we would hear a story of two people making out (or worse!) under a table, trying to look past the pre-teen acne, untamable hair, and peach-fuzz-transitional mustaches.

Massada2When I led a Taglit trip this past December, it leaked out that Leah never became a Bat Mitzvah. Nor had Kyla. Nor Evan (Bar Mitzvah for him; remember the lesson I gave at the beginning). During the trip, seven people approached us asking for this honor. I talked with my co-leader, Allison, and our amazing tour guide, Erez, to try to figure out how to approach this. We had all heard that other trips officiated the bnai mitzvah of participants, but we did not have guidelines for how to do it. So, we made a decision.

I spent the night transliterating and translating that week’s Torah portion. Allison went to each of the soon-to-be bnai and wrote down their Hebrew names, or helped them think of one. Leah was still Leah. Rose became Shoshana (Hebrew for Rose). We gave them each a part to learn.

The next morning, atop Masada right after sunrise, we gathered in the ancient temple and performed the ceremony. Each came up when called by her or his Hebrew name, put on my tallit, read their part in Hebrew and English, and told us about how they got their name. One of our soldiers and one of the American participants sang the priestly blessings while each of the other soldiers placed their hands atop the new bnai mitzvah’s heads, as a parent or rabbi would do to a bnai mitzvah. Everyone else threw candy and we had a spontaneous hora right there on top of the old ruins, like they would have done two thousand years ago. Singing, dancing circles, lifting the honored. In some official way, these amazing people took a great leap in their faith to become children of the covenant with God. It was their choice, not an expected right of passage used as an excuse to throw a party.

As we were climbing down the Snake Path, everyone beaming with pride and sweating with fury, it dawned on me. This was a real traditional Bnai Mitzvah. With or without the Village People singing ‘YMCA‘.

Photo provided by Ari Averbach.

Read more posts from Issue #13: Bar Mitzvah Season.

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Masada or Bust


by Emily Kapit

masada_singinginjerusalemSomewhere in the hazy creases of my memory, I’ve been able to dredge up a long-forgotten moment in time. I am six or so, a rail-thin girl with chicken legs and wildly frizzy curls, wearing the kind of dress that my Christian friends donned only on Easter. I am standing on the bimah, having just finished watching my middle brother find his way into Jewish manhood; the only thing standing between the interminable service and a celebratory party (with a magician!) is me and my task for the morning: sing the chamotzi, tear off a piece of bread and eat it.

For a quick second, my mind’s eye shoots back to mornings driving with my mother as she played the tape that taught me the short blessing. I knew the words but was scared people would reel from my horrific singing voice (at such a young age, I was likely not using words like, “reel” and “horrific” but the sentiment was there). Standing on the bimah, I feel slightly nervous looking at the sea of eyes staring back at me, waiting for me to say something, anything.

Finally, I break into song, focusing on my family rather than that day’s temple congregants. Upon the a-men, I pull off a chunk of challah and shove it into my mouth, a titter of laughter rippling through the audience. I’m fairly sure they were laughing at the small child trying to swallow a giant chunk of bread rather than her unfortunate singing voice, but we’ll never know.

This particular memory–as well as a few others from my two other brothers’ bar mitzvahs–floated through my mind as we rode the funicular up to the top of Masada on a cool December morning when I was thirteen. Wearing white–and trying very hard not to get it dirty, what with being surrounded by dust–I cut off the memory reel in my head and mentally reviewed the Torah portion for my service. My Bat Mitzvah service was set to start in an hour, soon after we finished touring Masada and learning the history.

All three of my elder brothers had the normal American Bar Mitzvahs: service in the morning, followed by a quick Kiddush celebration before moving on to the larger celebration. As I began to near the Bat Mitzvah age, expecting the planning for yet another family celebration to begin, all religious talks around the dinner table centered, instead, on the temple rabbi and how the temple board thought it was time to find someone else. I do not remember who had the original idea but somehow it was floated at dinner one evening: Since the Rabbi who Bar Mitzvahed the boys is leaving–and it’s relatively quiet over there now–why not go to Israel for Emily’s Bat Mitzvah?

Trips were researched, plans made and tickets purchased. Before I knew it, we were boarding an El Al flight for Tel Aviv with a packed itinerary, including a Bat Mitzvah on top of Masada.

And so there I was, miraculously still immaculately white, standing with my family, tour guide, and some additional tourists. Though our immediate surroundings looked pretty much exactly like every other nook and cranny on top of Masada, both the tour guide and rabbi assured us that this very room was Masada’s place of service, the oldest synagogue ruins in the world.

As those words hung in the air and we pondered them for a second, I shot a half-smirk toward the youngest of my three brothers. As brothers are seemingly meant to do, he had been torturing me for months that my Bat Mitzvah was not nearly as meaningful as his, since it was not like his or anyone else’s to which he’d been.

The longer I stood there, though, waiting to start my own service, the more focused I was on listening to the story of what occurred on top of Masada: the impassioned battles against ruthless enemies bent on seeing the Jews’ ultimate demise. In my head, I countered this with what little I knew about the Spanish Inquisition as well as my working knowledge of the Holocaust.

“How amazing is it,” I wondered, “that any Jew is still around to go reach this milestone? We’ve been targeted for generations!”

I finally had my chance to go through the ceremony and, yet again, my biggest fear was not forgetting the words but actually scaring people off the mountain with my horrible chanting. Luckily, some IDF planes chose the right moment to jet across the sky, drowning out my cat-like warbles.

In the days and years that followed, though, I continued to reflect on my Masada moment: Not the actual service and not even the IDF planes soaring overhead against a crisp blue sky; rather, the instant I realized how lucky I was to have a Bat Mitzvah, in Israel or anywhere else. What made my Bat Mitzvah on top of Masada as real as my brothers’ in our small temple in North Carolina, as real as my friends’ services in gigantic synagogues in Manhattan, is that it happened at all. The preparations, big and small, are worth it so long as Jews continue having the opportunity to reach the bimah as Bar and Bat Mitzvahs.

Read more posts from Issue #13: Bar Mitzvah Season.

Photo by Singinginjerusalem, licensed under Creative Commons.

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15: Gay Pride


15: Gay Pride

This week we introduce Issue #15: Gay Pride

prideWe all know how diverse the Jewish community is. Jews live in countries all around the world, there are Jews from interfaith and multi-ethnic families (stay tuned for Issue 16 for more on that), there are Jews with all different levels of religious observance (which plays itself out, among other ways, in our respective approaches to love and sex). But for Issue 15, and in honor of Pride Month, we’re focusing on a very specific group of Jews that often goes unnoticed – gay Jews.

The Jewish gay community is a community that has become more comfortable with its “out” status over the last decade, perhaps in line with the expanding social conversation about gay rights. These days Israel is known as one of the most gay-friendly countries in the world (or, at least, that Tel Aviv is one of the most gay-friendly cities in the world). In fact, in Hebrew, the word for “gay” is pronounced “ge’eh,” which sounds like “gay” but translates as “proud.” Political and personal opinions aside, there’s no doubt that the Jewish gay community is both proud and vibrant, and is itself a microcosm of the diversity inherent in the larger Jewish community.

So we thought we’d join in the festivities and devote an entire issue to stories from the many members of the Jewish community who also identify as gay, lesbian, bisexual, transgender, queer, or as allies. What we found is a large range of experiences: one writer discusses coming out in the Orthodox Jewish community and struggling to find acceptance and balance of both identities, while one woman finds solace when she comes out to her Jewish peers at Hillel. One writer connects to his gay identity in Israel, while another encounters homophobia in Nepal. We hope that by sharing these stories we can demonstrate the diversity of the Jewish experience, and give a voice to those that might not always be heard.

Gay Pride Month often culminates in Pride parades around the country and the world. Want to get involved or show your support? Check out all the Pride events happening in June. And, as always, please email alef@birthrightisraelnext.org if you have a story, photo, video, or anything else to share.

- Alef

Photo by Whistling in the Dark, licensed under Creative Commons.

Gay Pride Posts:
Why Gay Pride Matters to Alef
Chanukah in June
Be Fruitful and Multiply
Changing Tradition
Middle School Fantasies
Transgender and Jewish
Why I Support Gay Rights
Gay Travel Hot Spot
Coming Out (Again)
Orthodox and Gay: Now What?
How Being a Better Jew Helps Me Become a Better Queer Helps Me Become a Better Jew

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