Alef: The NEXT Conversation




Dispatches from Moishe House: Meet Joshua in Hoboken


by Joshua Einstein

My name is Joshua Einstein and I have been a MH (Moishe House) Hoboken resident for almost 5 years. It has been an incredible adventure in friendship, programming, and community building. When I first applied I was post collegiate and as an only child I really needed to get out of my parents’ house. As things worked out I would land a job and an MH in the same week. Most residents move into pre-existing houses, my roommates at the time and I were new to Hoboken and had to build an indigenous social network from the ground up. Sure, Hoboken has a shul and sure that shul had a Jewish club that was focused on social events in bars but we weren’t there just for drinks and shul just isn’t my scene.

See, I’m not against the concept of god. I believe there probably is a god. It’s just that as an agnostic I know there is no way for me to confirm that god exists. Moreover, the secondary questions of whether or not god gave anything to any group of humans seems rather pedestrian. Every religious group thinks god spoke to them and gave them something unique. As such, religion matters not to me, nor does theology, services, spirituality, the soul, prayer or religious tradition. In my almost 5 years in town I have been to the shul less than a dozen times, Baruch Hashem.

So what makes me Jewish? The answer is simply our people, history, and shared culture. The religion element is a historical addendum. Religious Judaism has been a convenient vehicle for the transmission of our shared culture, the propagation of our amazing experiment through history, and for the inculcation of Jewish peoplehood. In and of itself, religion has no value, that doesn’t mean I’m against people having religion, nor that religious people are inherently anti-intellectual or unintelligent. It does mean I do not plug into the religion of the Jews – Judaism.

When we moved to Hoboken I wanted to create a new Jewish community rooted in Jewish history and interested in exploring the world intellectually. We were in Hoboken to make a new Jewish scene and we were here to do it deliberately. To some degree we have succeeded. Part of intellectualism is a healthy dose of skepticism and the community we have built and been built by is definitely skeptical. Perhaps it’s our Greater Hoboken Area (GHA) origin’s (most of our community is from New Jersey with many others from the tri-state area), that comes with some inherent cynicism genetically pre-programmed into those in our region. It may be an outgrowth of the Jewish neuroticism that requires we look for a motivation behind mere meaning or the minority status of outsiders that makes Jews supra-naturally inquisitive. I know not the reason, but whereas many Jewish groups are obsessed with defining themselves by action, by posting a thin film of Jewish identity over the broad agenda of making the world a better place, we are just the opposite. The community we have created (and been created by) in Hoboken is in command of its Jewish identity, knowledgeable of our shared history, fluent in our culture and without the larger agenda of transforming the world.

As a contrarian and agitator I am naturally unsatisfied. It is as if my MH community has settled in an unhappy medium in which it is comfortable with intellectual challenges but uncomfortable when considering turning those challenges into actions. That the intellectual world does not exist in the abstract makes this a fundamentally untenable position. Moreover, it is also an anti-intellectual position because it is inherently and patently false. The question is how to connect our community’s inquisitive minds and intellectual notions with actions? How do we, at MH Hoboken, connect our salons, facilitated discussions, informal and impromptu debates regarding the economy, politics, homelessness, security, inflation, Israel – the Jew and the world around her/him, to some sort of action?

To this I do not have an answer. I welcome any and all suggestions.

Photo by pauldwaite, licensed under creative commons.

 

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100% Organic, 100% Kosher


by Michelle Rattner

When my parents got married, they decided to keep a kosher home so my grandparents could eat there when they visited. So it’s always been second nature for me to have some sort of dietary restriction. Growing up, I always found it a little odd when my friends’ parents could just drop by the grocery store and pick up food rather than drive 30 minutes to go to the kosher butcher. To this day, my mother still comments that the neighbors have it so much easier than she does when it comes to eating meat.

RadishesThough we kept a kosher home, as soon as we left the house, we were able to eat whatever we pleased. When I was four years old, I went to a neighbor’s house for lunch and came home asking my mom to pick up some ham for a ham and cheese sandwich. She quickly explained to me that we don’t eat ham at home.

Not too long ago, my best friend since middle school came to visit my new home in New York. I mapped out the kitchen for her so she wouldn’t mix up the dairy and meat dishes, and she was shocked to see that I still kept kosher. But it has become second nature to me now. I don’t daven (pray) three times a day the way some observant Jews do, but this is my way of keeping in touch with Judaism on a daily basis.

I met my boyfriend, Jonathan, at a NEXT Shabbat meal he hosted.  I had been looking for a Shabbat meal, and he had generously opened his home to people like me.   Over the course of our relationship,  I brought up the question “would he ever keep a kosher home?”   He had started working at Hazon, a Jewish environmental organization, and had already begun to consider giving up shellfish and pork himself. He agreed that, yes, he might, but countered with a question of his own: Would I buy kosher, organic meat? To me, it made no difference. I already paid more money for meat than the average Joe, so what was an extra dollar or two? After joining a Tuv Ha’Aretz through Hazon, a Community-Supported Agriculture program enabling the Jewish community to support local, sustainable agriculture, and having learned more about the shocking state of the meat industry in America, I quickly began to think that we should not only start keeping kosher, but also “keep” organic. Jonathan’s interpretation of the traditional kosher laws made him think that kosher food can’t really be made in a factory farm, because of humanitarian issues that may be violated there.  I admit,  it does seem exceedingly hard to train undocumented workers to say the proper Hebrew prayers before schecting (ritually slaughtering) animals, all while having INS or ICE agents watching them closely.

Jon and I have found some fun ways to keep organic- kosher, our own way, together; We only eat meat on Shabbat and holidays; we pick up fresh, locally-grown produce from our CSA and the farmers market, and we make weekly trips to Whole Foods.

Some people may think that keeping kosher makes life difficult and boring. I’ve heard countless comments on how dried out and bland kosher meats and organic products can taste. I get tired of fielding questions like, “But think how amazing cheese would taste on that roast beef sandwich?”  I have a sneaking suspicion that these critics are picking the wrong products off the shelves, or dining with the wrong chefs, because if you look for it, delicious, kosher, organic foods are all around.

Click here to read more about our “Why I Eat What I Eat” series.

Photo by sea turtle, licensed under Creative Commons.
Thumbnail photo by Ilovebutter, licensed under Creative Commons.

When my parents got married, they decided to keep a kosher home so my grandparents could eat there when they visited.  So it’s always been second nature for me to have some sort of dietary restriction. Growing up, I always found it a little odd when my friends’ parents could just drop by the grocery store and pick up food rather than drive 30 minutes to go to the kosher butcher. Growing up, I found it a little odd that my friends’ parents didn’t have to drive 30 minutes to the kosher butcher, and could easily drop by the local store to pick up groceries. To this day, my mother still comments that the neighbors have it so much easier than she does when it comes to eating meat.

Though we kept a kosher home, as soon as we left the house, we were able to eat whatever we pleased. Apparently, when I was four years old, I went to a neighbor’s house for lunch and came home asking my mom to pick up some ham for a ham and cheese sandwich. She quickly explained to me that we don’t eat ham at home.

Not too long ago, my best friend since middle school came to visit my new home in New York. I mapped out the kitchen for her so she wouldn’t mix up the dairy and meat dishes, and she was shocked to see that I still kept kosher.  But it has become second nature to me now.  I don’t daven (pray) three times a day the way some observant Jews do, but this is my way of keeping in touch with Judaism on a daily basis.

I met my boyfriend, Jonathan, a year ago.  When we began to plan on living together, I asked him if he would keep a kosher home for me.  He had started working at Hazon, a Jewish environmental organization, and had already begun to consider giving up shellfish and pork himself.  He agreed, but countered it with a question: “Would I buy kosher, organic meat?” To me, it made no difference. I already paid more money for meat than the average Joe, so what was an extra dollar or two?  After joining a Tuv Ha’Aretz through Hazon, a Community-Supported Agriculture program enabling the Jewish community to support local, sustainable agriculture, and having learned more about the shocking state of the meat industry in America, I quickly began to think that we should not only start keeping kosher, but also “keep” organic. Jonathan’s interpretation of the kosher laws made him think that kosher food can’t really be made in a factory farm because of the humanitarian issues that are violated there.  It does seem exceedingly hard to train undocumented workers to say the proper Hebrew prayers before schecting animals, all while having INS or ICE agents watching them closely.

In our six months of keeping organic-kosher together and living together, we have found some fun ways to keep kosher in our own way. Most notably, we only eat meat on Shabbat and holidays and pick up fresh, locally-grown produce from our CSA, the farmers market, and weekly trips to Whole Foods.


Some people may think that keeping kosher makes life difficult and boring. I’ve heard countless comments on how dried out and bland kosher meats and organic products can taste. I get tired of fielding questions like, “But think how amazing cheese would taste on that sandwich?”These critics are just picking the wrong products off the shelves and dining with the wrong chefs, because if you look for it, I’ve got a sneaking suspicion that delicious, kosher, organic foods are all around.

When my parents got married, they decided to keep a kosher home so my grandparents could eat there when they visited. So it’s always been second nature for me to have some sort of dietary restriction. Growing up, I always found it a little odd when my friends’ parents could just drop by the grocery store and pick up food rather than drive 30 minutes to go to the kosher butcher. Growing up, I found it a little odd that my friends’ parents didn’t have to drive 30 minutes to the kosher butcher, and could easily drop by the local store to pick up groceries. To this day, my mother still comments that the neighbors have it so much easier than she does when it comes to eating meat.

Though we kept a kosher home, as soon as we left the house, we were able to eat whatever we pleased. Apparently, when I was four years old, I went to a neighbor’s house for lunch and came home asking my mom to pick up some ham for a ham and cheese sandwich. She quickly explained to me that we don’t eat ham at home.

Not too long ago, my best friend since middle school came to visit my new home in New York. I mapped out the kitchen for her so she wouldn’t mix up the dairy and meat dishes, and she was shocked to see that I still kept kosher. But it has become second nature to me now. I don’t daven (pray) three times a day the way some observant Jews do, but this is my way of keeping in touch with Judaism on a daily basis.

I met my boyfriend, Jonathan, a year ago. When we began to plan on living together, I asked him if he would keep a kosher home for me. He had started working at Hazon, a Jewish environmental organization, and had already begun to consider giving up shellfish and pork himself. He agreed, but countered it with a question: “Would I buy kosher, organic meat?” To me, it made no difference. I already paid more money for meat than the average Joe, so what was an extra dollar or two? After joining a Tuv Ha’Aretz through Hazon, a Community-Supported Agriculture program enabling the Jewish community to support local, sustainable agriculture, and having learned more about the shocking state of the meat industry in America, I quickly began to think that we should not only start keeping kosher, but also “keep” organic. Jonathan’s interpretation of the kosher laws made him think that kosher food can’t really be made in a factory farm because of the humanitarian issues that are violated there. It does seem exceedingly hard to train undocumented workers to say the proper Hebrew prayers before schecting animals, all while having INS or ICE agents watching them closely.

In our six months of keeping organic-kosher together and living together, we have found some fun ways to keep kosher in our own way. Most notably, we only eat meat on Shabbat and holidays and pick up fresh, locally-grown produce from our CSA, the farmers market, and weekly trips to Whole Foods.

Some people may think that keeping kosher makes life difficult and boring. I’ve heard countless comments on how dried out and bland kosher meats and organic products can taste. I get tired of fielding questions like, “But think how amazing cheese would taste on that sandwich?”These critics are just picking the wrong products off the shelves and dining with the wrong chefs, because if you look for it, I’ve got a sneaking suspicion that delicious, kosher, organic foods are all around.

1 Comment »

There’s a New Jew in Town


amGirl

(photo: americangirl.com)

by Meredith Druss

You’ll only need to drop a Benjamin to own Rebecca Rubin. Complete with a red herringbone dress and two-tone boots, her great, big hazel eyes never close, and her wavy honey-brown hair gets stylish with a shiny barrette. To celebrate Shabbat with her, however, you’ll have to shell out another $68.

Rebecca is the newest edition of the American Girl Doll collection. According to AG, “She’s a lively girl with dramatic flair, growing up in New York City” circa 1914. The kicker? She’s a Jew, and her books, clothing, and accessories help her celebrate the traditions of her Jewish-Russian heritage.

Many girls ages 25 and under mourned the recent retirement of Samantha (the 1904 rich, Victorian girl), but come Rebecca, Jewish girls around the world can rejoice in their having a doll of their own. Rebecca eats bagels and pickles for lunch (I eat bagels!). Rebecca lights candles and eats challah on Shabbat (I eat challah!). Rebecca owns kittens and likes to sing (I’m more of a dog person, myself…). Best of all, Rebecca’s got that light brown wavy hair that’s not quite ringlets and not quite straight – all that’s missing is her 1914 straightening iron.

Finally, commercial America has realized that Jewish culture, and people of Jewish heritage, are central to American history. Rebecca Rubin brings spunk, adventure, and tradition to the American Girl collection, and as is fitting for the American Girl Company, the accuracies are astounding. Many young Jewish girls will see themselves in her. Yet, her introduction begs the question that many other young Jewish girls will be asking – “Am I still as Jewish if I don’t look like Rebecca?”

The thrill and delight that comes with owning an American Girl Doll is that you get to find one you identify with. For my sister Samantha, it was easy. She shared the same brown hair, brown eyes, and even name of the aforementioned Samantha doll. She got all the Samantha clothes, accessories, and books. For me, it was a little more difficult, and I ended up with a customizable doll – black/brown hair, black/brown eyes, and subtle Asian features. I mixed and matched my accessories – loving the Kirsten books, Samantha clothes, and Molly accessories (there’s actually not an Asian doll, and goodness knows how long it will be till there’s a mixed Jewish-Asian doll!). With their customizable collection, AG shows that every look is beautiful- especially if it is the way you look.

As for those beautiful Jewish girls who don’t quite look like Rebecca, it won’t hurt us to acknowledge that yes, a Jewish-Russian girl in 1914 probably would look like her. Luckily, the American Girl store helps us all learn that it’s not the look that makes us Jewish, it’s the tradition. One of Rebecca’s books is entirely devoted to a story on her lighting candles on Shabbat. Even better, her Sabbath Set is on sale for $68, and you can buy it separately. So whether you’re black, brown, red, yellow, white, or mixed, you can prove to the world that you’re just as Jewish by celebrating Shabbat with your own American Girl.

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